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Latest Articles

Joseph – The Other Father of Jesus (Matthew 1:18-24)

Tuesday, December 5th, 2017

One of my favorite parts of the story of Jesus’s birth is very personal. It is about a parent who adopted a child who was not biologically theirs. May the world know more “Joseph’s” – the other father of Jesus.


Be Like Mordecai

Monday, December 4th, 2017

Mordecai saved the life of a silly, impetuous king who history shows to be morally corrupt and not suited to best serve his empire. Esther and Mordecai work to save their own nation which likewise did not serve its purpose on earth. In this is our salvation!
God providentially was at work then and He is today. Our salvation is not based on how well we succeed in fulfilling our purpose, but rather despite it. Don’t give up thinking you are not good enough. You aren’t. But also don’t give up trying to show what your purpose here is.
Like Esther and Mordecai, let God work in you and through you to save.


Two Feasts

Monday, December 4th, 2017

Two feasts. Two kings. Two traitors. In one the traitor is revealed and hung on a “tree” (Hebrew) leading to God’s people to be saved. In the other the traitor is revealed and the king is hung on a tree (Greek) leading to God’s people to be saved. The first feast is Esther’s. The second feast is Jesus’. The rest you know.


Spider Solitaire and Bible Study

Friday, September 29th, 2017

I like to play a game called Spider Solitaire. I “cheat” by using the hint button if I can’t find a match. Sometimes I have seen all there is. Sometimes I see something and I think, “How could I have been so blind.” Bible study is exactly like that (except never have we seen all there is!). Sometimes we miss things that are abundantly clear once someone helps us. So don’t think you have seen all there is; and don’t think others can’t help you. “There are none so blind as those who will not see” (John Heywood). “Hear this, you foolish and senseless people. They have eyes, but they don’t see. They have ears, but they don’t hear” (Jeremiah 5:21). “How can I (understand), unless someone guides me?” (Acts 8:31). “Some of the Pharisees who were with Him heard these things and asked Him, ‘We aren’t blind too, are we?’ Jesus told them, ‘If you were blind, you wouldn’t have sin. But now that you say, ‘We see’ — your sin remains.'” (John 9:40-41).


Ignorant and Empty – 1 Peter 1:14,18

Wednesday, September 13th, 2017

“Do not be conformed to the desires of your former ignorance…for you know that you were redeemed from your empty way of life” (1 Peter 1:14,18). Peter’s writings are not considered as scholarly as Paul’s, much like Jeremiah is not as compared to Isaiah. Maybe that says something about me since I have always been drawn to 1 Peter. He is elegant in his own blunt way, weaving the gospel in and out of his sentences. The two above verses struck me as pointedly blunt. It made me think of brothers and sisters who gave up their salvation for “perishable things” (1:18). It warns me. Ignorant and empty. That describes a life without Jesus.


That’s Me – Ephesians

Saturday, June 24th, 2017

Saturday’s Special – My daily goal is to not let my work get the way of reading my Bible. As a preacher, you might think this is strange. Don’t I read the Bible in preparing to write sermons, classes, and articles, and such? Yes. But. Sigh. I have discovered, rather too late in life, that “just” reading is far more important than I realized. It is more important than reading other books about the Bible; and more important than studying to prepare for you as part of my work. For example, today I have to finish a magazine article (the deadline is today), plus finish Sunday’s preparation (class, sermon, bulletin), and still hope to have time to visit for a gospel meeting (a friend is preaching). Unlike before, I did not let my busy schedule be an excuse to not read. Today I read Ephesians.

Most footnotes of Ephesians 1:1 include, “Other manuscripts omit ‘at Ephesus.'” That means this was likely a general epistle Paul sent places where there were Gentile Christians. “That’s me”, I reminded myself.

Then in chapter 2 Paul speaks of “we” and “you.”; Jews and Gentiles. But this time I was like the Jews, the religious folk who were raised in a good religion, who despite their religiosity: “We too all previously lived among them in our fleshly desires, carrying out the inclinations of the our flesh and thoughts, as we were by nature children under wrath as the others were also” (Ephesians 2:3). “That’s me”, I reminded myself.

Chapter 4 didn’t do my spiritual ego much good either: “All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice” (Ephesians 4:31). “Shouting” is something I did at my children just this week. From a fleshly view, they deserved it. From a fleshly view, I deserved to be yelled back at. From a godly view, I should have spoken more quietly and set a better example.

Our goal must be to set time to read without stopping to studying and dissect the text. There must be time for serious study; but there must be time for serious reading too. Don’t forget though, that reading is not for the purpose of staying on schedule. It’s to take the time to digest big amounts of God through His word, and to think, “That’s me.”


The Woman Who Interrupts (Matthew 9:20–22, Mark 5:25–34, Luke 8:43–48)

Friday, June 23rd, 2017

There is a woman who interrupts another story. This “interruption” is real in the sense of historically accurate; but it is also symbolic (at least to me). Sometimes interruptions are annoying, and other times life-changing.

Jesus is approached by a leader in the synagogue; an important man. She is not important, at least as viewed by most. The leader’s daughter is dying. Again that is more serious than this woman’s issue who interrupts; except maybe to her. As selfish as that sounds, that is the reality for all of us. OUR problems are not necessarily bigger or smaller than others, they are OURS. The closer we are to anything the more intense it is.

The story that interrupts is Jesus healing the bleeding woman (or “woman with an issue of blood” and other variants) (Matthew 9:20–22, Mark 5:25–34, Luke 8:43–48). Her bleeding issue was not only physical, but social and spiritual as it caused her under Mosaical law to be unclean. Mark even adds she had spent everything she had on the doctors to no avail (5:26). Can you imagine the emotional pain all of this inflicted upon her? Let’s count the ways again: 12 years of chronic health problems; 12 years of socially being unaccepted; 12 years of not being able to attend religious services; 12 years of running through her finances; 12 years of all of this weighing on her mind.

No wonder she was desperate enough to believe! “If I can just touch His robes I’ll be made well!” (Mark 5:28) Belief, which is acting trust, is often the oxygen of the desperate.

So what is your “issue”? What is interrupting your goals, happiness, or peace of mind? 1. Health; 2. Family problems; 3. Job status; 4. (Lack of) Marital problems; 5. Aging – finding their purpose; 6. All of the above?; 7. Combination of the above? 8. Something too private to share? 9. Something you are unwilling to even admit to yourself?

Let me just add a personal note here. Let me share with you that my back pain is more than just physical pain. There is the realization of how much I have lost in time the last several years. There is the wondering of whether or not I will ever get pain free. There is the possibility that I will never again be able to do things I once enjoyed. All of these play on my mind. Chronic physical pain leads to Chronic emotional pain.

Going back to the woman, almost all of her issues were taken away. Almost. There is no indication Jesus filled up again her bank account! Plus, she will never get back those 12 years of life and all the joys that fill one’s life. Twelve years gone. Just that is enough to drive some to depression.

So what about us? Are we still waiting for these interruptions of life to become non-issues? Here is where my answers might not be as comforting as much as the comfort this unnamed lady received. Strangely, admitting that brings some comfort.

First, take comfort that Jesus took time for her and did not consider her an unimportant interruption. Second, take comfort in that the parables are more than indications of divine compassion. Miracles, signs, and wonders are real-life parables. The word for “well” (Mark 5:28) is sozo. It is the same word used for “save.” The parables shine the light on a greater “healing,” an eternal solution to life’s issues and interruptions.

So what about us? Sadly we might have to live a life filled with less than we want; even if we want it for God’s glory. What we can do is: 1) Find ways to glorify God in the conditions we are in. This must be even if it is a lifetime of blindness, blind for the glory of God to heal (John 9:1-3). 2) Glory in the reality that sin is not longer interrupting your relationship with God. Spiritually, you have been made well. 3) Finally, give thanks to God that he is always willing to be “interrupted” so that you may “touch” God’s ear in prayer. 4) Acceptance is realizing God’s grace is enough (2 Corinthians 12:9). Contextually that grace is for Paul the grace of his apostleship. For us it is the acceptance that God’s grace – our position in His kingdom – is enough. It is enough that God lets us serve God. That is a needed interruption in this world of sin. God using us might be enough for someone to reach out in desperation for spiritual healing.


Prayer in Nehemiah

Friday, June 9th, 2017

We are using Nehemiah to study prayer. Here is a list of the prayer passages with a description of each which helps us understand various types and occasions of prayer:
Prayer in Nehemiah
1. Preparation Prayer – 1:4-11
2. Prompt Prayer 2:4
3. Persecution Prayer – 4:4-5
4. Protection Prayer – 4:9
5. Promise Prayer #1 – 5:13
6. Pastoral Prayer – 5:19
7. Power Prayer 6:9
8. Perceptive Prayer – 6:14
9. Praising Prayer#1 – 8:6
10. Petitioning Prayer – 9:1-4
11. Past and Present Prayer 9:5-37
12. Promise Prayer #2 – 10:28-39
13. Public Presenter Prayer – 11:17
14. Praising Prayer #2 – 12:24
15. Praising Praise #3 – 12:31
16. Purity Prayer – 13:22
17. Pardon Not Prayer – 13:29
18. Pleeful Prayer – 13:31


Genesis to the Gospels

Monday, April 24th, 2017

On the 6th day God created man. On the 7th He rested. All this after on the 1st day God said let there be light.
On the 6th day God incarnate died as a man. On the 7th He rested. After this a great light appeared at the tomb as He who is the Light of the world walked out of death.
The OT is the NT concealed; and the NT is the OT revealed.


An Eugenics Program – Acts 17:11

Monday, February 13th, 2017

Each church needs a eugenics program. Properly defined, eugenics is, “the science of improving a human population by controlled breeding to increase the occurrence of desirable heritable characteristics. Developed largely by Francis Galton as a method of improving the human race, it fell into disfavor only after the perversion of its doctrines by the Nazis.” If you like Star Trek, think, “The Wrath of Khan.” Spiritually defined, this describes a certain group of people in the Bible, who I have to admit, I never really understood their description until now.

In Acts 17:11, the Bereans are describes as “noble-minded.” This comes from the Greek “eugenes” which literally means noble. Translations which aim for accuracy over literalness translate this as “open-minded” which is the point of Luke. Philip’s translation has “generous-minded” which is based upon nobles having the characteristic of generosity. So why did Luke choose “eugenes” and how does this apply to the Bereans?

Luke chooses this word as an example of that society and cause and effect. Literally it refers to someone who is of high or noble birth and therefore the effect is one who has the mindset of nobility. Remember to whom this society it was written to, which was not a republican democracy. It was ruled by nobles. They, in theory, ruled for the benefit of the society including making judgments about right and wrong. Think of in Jewish times royalty and elders sitting at the gates (Proverbs 31:8-9,23). In that sense, Freiberg defines it as “as a commendable attitude, open-minded, without prejudice.” In this sense, “Eugenes is used not only for noble birth but also for noble sentiments, character, morals” (preceptaustin.org/acts_17_commentary#nm).

In this sense of “eugenes,” each church needs to seek for those who are looking for the truthMonday’; and to cultivate being generous of mind about others and the scriptures. As to studying, this means being open-minded and able to make proper judgments based upon God’s evidence. This is how the Bereans were noble-minded. In this sense, the church needs a eugenics program.



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